Sunday, October 3, 2010

THE AFRICAN GROUP: FRIEND OR FOE OF AFRICA’S ASPIRATIONS?


Kenya has a strong defender at the UN-the African Group. So does Sudan. It comes as no surprise that the African Group condemned the harsh indictment of Kenya’s prosecutorial and policing authorities by the special rapporteur on arbitrary executions, Professor Philip Alston. Similarly, this same group was in the forefront of Kenya’s defence for its invitation of General Bashir in flagrant disregard for its obligations to the International Criminal Court. A keen observer of the attitude of this regional grouping of fifty six countries will have noticed that its’ actions have consistently been Statist in orientation and largely anti-human rightist. To its credit however, the African Group appears extremely interested in ensuring that issues of global economic inequality are mediated and that Africa benefits from globalization. It is important to consider the genesis, contested role and achievements of the African Group, lest its recent defence of Kenya is over-emphasized or ignored.

Arising from Africa’s historical marginalization from the more domineering UN Security Council (SC) charged with ensuring global peace and security, the choice of forum for its diplomatic activities has largely been concentrated at the UN General Assembly (GA), where it commands significant numerical majority. It is therefore within the GA that the African Group flexes its muscles and dramatizes its role, often in coalition with the other developing countries’ groupings, notably Asia. The GA is the chief deliberative, policymaking and representative organ of the United Nations comprising all 192 members of the UN. Indeed, it provides a unique forum for multilateral discussion of the full spectrum of international issues covered by the Charter including the promulgation and codification of human rights standards, both declarative and treaty instruments. To the extent that the GA has adopted a number of significant human rights instruments that have a bearing on human rights in Africa- from the veritable International Bill of Human Rights to the recent Disability Convention- it can be admitted that that the African Group has contributed to the overall universalization of human rights norms and language. Nonetheless, it must be appreciated that such treaties although duly adopted would still require action at the state level, particularly where such states are monistic in orientation. The import of this is that African states often adopt and even ratify instruments but do not provide domestic imperatives to enliven these treaties. The limits of the actions of the African Group in terms of standard setting must therefore be considered from the less significant place of the GA within the larger institutional framework determinative of global policy.

With thirteen members out of forty seven at the new Human Rights Council, a subsidiary body of the GA responsible specifically for strengthening the promotion and protection of human rights around the globe, the African Group working with the Asian Group which has an equal number of representatives at the Council, has often stood in the way of more radical action against human rights violators particularly in developing countries. Hence, the Council, originally designed to place human rights at the centre of global policy in the context of UN reform, has failed to rise to meet this intended purpose. Even the Council’s flagship strategy, the Universal Periodic Review, a mechanism intended to systematically assess the human rights situations in all 192 UN Member States, has been significantly watered down due to the recalcitrance of the African Group and its coalition of the complicit, backed by China and sometimes, Russia.

But the worst form of malfiescence on the part of the African Group has been its brazen defence of autocratic regimes in the continent in deference to notions of territorial integrity and national sovereignty. For instance, the African Group has strenuously counselled against stronger sanctions towards Zimbabwe in spite of the latter’s flagrant abuse of human rights, including the worst forms of arbitrary arrests and intimidation targeting civil rights activists. In the same vein, the Group has stood up for the Khartoum regime to challenge the Security Council’s reference of the genocide in Darfur to the International Criminal Court. That over 300,000 people have been killed and millions displaced appears to have had no effect on the African Group’s determination to defend the continent’s hard won sovereignty. In 2006, the African Group also led those opposed to the adoption of the UN Declaration on the Rights of Indigenous Peoples on the grounds, inter alia, that the Declaration’s provision on consultation of indigenous people in development programs was an affront to the sovereign rights of states; a fallacy of superlative magnitude. It is also to the Human Rights Council that the UN Special Procedures, including Prof Alston’s Rapporteurship on Extra Judicial Executions, report. Consequently, the condemnation of Alston’s recommendation with regard to Kenya, and the ongoing lobby for the non-renewal of Alston’s mandate is consistent with the African Group’s disdain for strong international censure of the continent’s semi-authoritarian regimes.

In contrasts to its dismal record as defenders and promoters of human rights, it must be stated that the African Group has strongly advocated for the international appreciation of the economic plight of Africa. Starting in the 1960s in the context of decolonization and the new economic order led mainly by Eastern European countries, notably Tito’s former Yugoslavia, the African Group sought to reformat its relationship with its former colonial masters in the west. Specifically, the adoption of the Declaration on the Right to Permanent Sovereignty over Natural Resources in 1962, which has subsequently become part of customary international law, signalled the intention of Africa to thwart iniquitous appropriation of natural resources in Africa by western states’ multinational capital enterprises under the guise of economic investments. Specifically, the Declaration asserted the right of peoples “to freely dispose of their natural wealth and … (that a people be) not deprived of its means of subsistence,” a provision reiterated in Article 28 of the African Charter on Human and Peoples’ Rights. The recent forays of the Chinese capital in the extraction of the continent’s natural resources from timber to fossil fuels, however, reveals a duplicity in the continent’s approach towards natural resource exploitation More recently, the African Group has engaged with international trade issues with a view to ensuring that Africa’s interests are articulated and protected. For instance, in the context of the WTO, the Group has questioned TRIPS' requirement for mandatory patenting of some life forms and some natural processes. It did propose clarity that plants, animals and microorganisms should not be patentable. It also sought clarification that a “sui generis” system of plant varieties protection should include systems that protect the intellectual rights of indigenous and farming communities. These proposals represent important milestones for the protection of vulnerable farming communities in Africa that would otherwise be further marginalized by a more circumscribed international intellectual property regime.

Whether the African Group at the UN is indeed a friend of Africa is hence a question that must be assessed from the context of the foregoing outline of its performance. It is clear that rather than a champion for human rights, the African group appears more and more to be a champion for Africa’s development. This approach, however, is counter-productive since, it is often the case that sustainable development is a coefficient of respect for human rights.  The African Group’s posture, moreover, has succeeded in reviving the dichotomization of human rights into civil political rights that resonate with western states, and economic, social and cultural rights, that purportedly go well with countries burdened by poverty and want, especially Africa. This dichotomy however, fails to appreciate the universality of human rights, acknowledged since the Vienna Human Rights Conference in 1993. As such, the approach creates excuses for African dictators to run amock rather than encourage the entrenchment of a culture of accountability in governance.

Sunday, September 5, 2010

No Longer Tragic: Nobel Prize and the Legitimating of Common Property in Africa

Much time has already been spent in justifying or dismissing president Obama’s selection for last year’s Nobel peace prize. In contrast, little attention has been paid to the other Nobel awardees, particularly Elinor Ostrom, the 73 year old woman professor of development economics at Indiana University, who together with Prof. Oliver E. Williamson, shared the 2009 Nobel prize in economics. I argue here that the choice of Ostrom for this important award is perhaps more significant for Africa’s poor than the recognition bestowed upon president Obama; our collective pride for the latter’s international respect notwithstanding.

Since the 1960s, the predominant policy prescription for ensuring sustainable exploitation of land resources in Africa has been the individualization of land held under custom. This move was largely driven by neoclassical economists led by Garrett Hardin who called his famous 1968 essay on shared resources, “The Tragedy of the Commons.” Hardin persuasively argued that a shared village grazing pasture would tend to get overused and eventually destroyed because more people utilized the common grazing ground without paying for the cost of maintaining it; a phenomenon known in economics as free riding. This view has inspired a variety of land reforms with a general trend toward market-oriented access to, and privatization of land through private entitlement. The premise was simple: individualized tenure offers the best certainty in land rights, which provides incentives for sustainable use and facilitates access to credit for investment in agriculture and natural resources, hence contributing to increased productivity and improved natural-resource stewardship. Evidence now suggests that this individualization of common property has neither yielded the economic and environmental returns envisaged nor improved living standards for those affected. For instance, according to Rutten, a Dutch scholar who undertook extensive research work in Kajiado, one of the three Maasai districts in Kenya where individualization of title was pursued through the establishment of group ranches with funding from the World Bank and Dfid, grazing land had reduced by well over 40% over the period 1982 and 1990 leading to increased vulnerability and destitution of pastoralists, not to mention, accelerated wanton environmental degradation.

By awarding Ostrom, the Nobel Committee has peradventure indicated that a paradigm shift has occurred and that in fact Hardin's famous Tragedy of the Commons theory should no longer be treated with reverential deference. Consequently, the developmental superstructure based on Hardin’s theory must yield to more cooperative property regimes. Ostrom’s research suggests that far from a tragedy, the commons can be managed from the bottom-up for a shared prosperity-given the right institutions. In her study Governing the Commons: The Evolution of Institutions for Collective Action (1990) based on numerous case examinations of user-managed fish stocks, pastures, woods, lakes, and groundwater basins, Ostrom observes that resource users frequently develop sophisticated mechanisms for decision-making and rule enforcement to handle conflicts of interest, and she characterizes the rules that promote successful outcomes. On this premise, she proceeded to propose eight “design principles” of stable local common pool resource management, most of which principles are not too dissimilar to those already in place in pastoral commons in the Sahelian regions of Africa. These Sahelian common property systems, now codified as Pastoral Codes for instance, allow for the survey, mapping and recording of “all forms of existing and practiced land rights, such as they are perceived and presented by the holders of these rights themselves.” Ostrom’s proposals suggest that while markets can organize production and consumption pretty efficiently, it can only do so when supported and nurtured by networks and communities. In Ostrom’s thesis therefore, private associations often, unaided through the instrumentality of state legislation, have managed to avoid the tragedy of the commons and develop efficient uses of resources.

The recent adoption by the African Union (AU) of Framework Guidelines on Land Policy in Africa under the guidance of the late Professor Hastings Okoth Ogendo and the ongoing attempts by UN-OCHA and AU to formulate a continental policy on pastoralism suggest increasing macro policy recognition of the importance of common property regimes. Similarly, current emphasis on participatory forest management point to the importance of local community cooperation as the singular logic in sustainable environmental resource use. This is in contrast to the individual-responsibility-models of the last three to four decades post-independence. Coming hot in the heels of these developments, Ostrom’s Nobel prize should serve to catalyse efforts aimed at the protection and promotion of indigenous systems of resource utilization in Africa.

Because the resilience of indigenous systems of land management have time and again proven that commons do not have to end in tragedy, Ostrom’s Nobel is well deserved. More importantly though, her Nobel is deserved because, the utilization of her economic theory will unlock the potential of common property regimes which, if better deployed, could serve to ensure a more people- centred face of national development in Africa. We hold that such a shift will protect vulnerable communities and individuals from unchecked market and environmental shocks that presently imperil their existence and threaten global food security.